貴州苗族習慣法研究.rar
貴州苗族習慣法研究,1.7萬字 25頁包括開題報告,任務書,文獻綜述,論文摘要臺江縣境內的苗族人口占總人口的百分之九十五以上,因為特殊的歷史傳統(tǒng)和地理環(huán)境,保留了比較好的習慣法文化,習慣法規(guī)范中的刑事制度,民事制度以及婚姻家庭制度等極具民族特色。反排是臺江縣東南一個苗族聚居的村寨,在國家權力以前所未有的力度深入到少數(shù)民族...
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貴州苗族習慣法研究
1.7萬字 25頁
包括開題報告,任務書,文獻綜述,論文
摘要
臺江縣境內的苗族人口占總人口的百分之九十五以上,因為特殊的歷史傳統(tǒng)和地理環(huán)境,保留了比較好的習慣法文化,習慣法規(guī)范中的刑事制度,民事制度以及婚姻家庭制度等極具民族特色。反排是臺江縣東南一個苗族聚居的村寨,在國家權力以前所未有的力度深入到少數(shù)民族地區(qū)、統(tǒng)一的國家法制明確否定了民族習慣法后,反排苗族習慣法中的刑事制度被國家法完全取代,民事制度以村規(guī)民約的形式獲得新生,婚姻家庭制度因其沒有觸及國家權力而被揚棄地保留下來。反排苗族習慣法現(xiàn)狀如何?國家法與習慣法之間的關系怎樣?是否有必要在少數(shù)民族地區(qū)強行推進國家法?
本文以臺江縣的反排這個典型的苗族村寨為例,以田野調查的民族志資料為基礎,分析這個苗族村寨主要的習慣法,并解讀文章涉及的問題。
關鍵字:貴州苗族 反排苗寨 習慣法 國家法
The Research of common law about the Miao minority of Guizhou—the example of Fanpai in Taijiang
Abstract
Taijiang has 95 above inhabitants is the Miao national minority, because of special history and geographical environment, with keeping traditional common law culture. In the common law standard's criminal system, the civil system as well as the marriage system and so on has the national characteristics extremely. Fanpai is the stockaded village which in a Miao national minority lives together of southeast Taijiang County. The Fanpai common law's criminal system is substituted for completely by the state law, after the state power entering the national minority area and the unification national legal system unprecedently denied the national common law explicitly. The Fanpai common law’s civil system obtains the new life by the local rule form, but the marriage system is retained sublately because it has not touched the state power. How is the situation of the Fanpai common law now? How is State law and customary law of the relationship? Whether it is necessary to forcefully push forward in ethnic minority areas law? Based on this typical example of Taijiang's Fanpai County of Miao village and practice of the national survey data, we can analyse the Miao village in the main customary law and solve the problem involved in article.
Keywords: the Miao national of Guizhou Province, the Miao national in Fanpai, Common law, State law.
目錄
摘要 .II
Abstract III
引 言 .1
一 、反排苗寨苗族習慣法的歷史沿革...............................................2
1.物質方面.........................................................2
2.文化方面.........................................................3
(二)反排苗寨苗族習慣法的歷史脈絡 .....................................4
1.苗族習慣法的淵源.................................................4
2.苗族習慣法的價值.................................................5
二 、反排苗寨苗族習慣法的現(xiàn)狀 6
(一)主要習慣法 6
1.刑事方面........................................................6
2.民事方面........................................................7
3.婚姻家庭方面...................................................10
(二)糾紛解決的制度和方式............................................12
1.糾紛解決制度的演變..............................................12
2.糾紛解決的制度和方式............................................13
(三)社會功能........................................................13
1.積極性..........................................................14
2.消極性..........................................................14
三 、反排苗寨苗族習慣法的發(fā)展............................................16
(一)苗族習慣法與國家法的關系..............................................16
(二)在少數(shù)民族地區(qū)是否強行推進國家法................................... .17
結 語...................................................................19
參考文獻.................................................................20
致 謝...................................................................22
參考文獻
[18] [法]讓•雅各•盧梭.社會契約論[M].何兆武譯.北京:商務印書館出版社,2005.
[19] [美]R•昂格爾.現(xiàn)代社會中的法律[M].北京:中國政法大學出版社,1994.
[20] 張文顯主編.法理學[M].北京:高等教育出版社,北京大學出版社,1999.
[21] 沈宗靈.略論法律移植[A].見:沈宗靈.法理學與比較法學論集[C].北京:北京大學出版社,廣東高等教育出版社,2000.
[22] 蔣立山.中國法治道路初探.中外法學[J],1998,3.
[23] 王銘銘.村落視野中的文化與權力[M].北京:三聯(lián)書店出版社,1997.
[24] 郭丹青.中國的糾紛解決[A].見:強世功.調解、法制與現(xiàn)代性:中國調解制度研究[C].北京:中國法制出版社,2001.
1.7萬字 25頁
包括開題報告,任務書,文獻綜述,論文
摘要
臺江縣境內的苗族人口占總人口的百分之九十五以上,因為特殊的歷史傳統(tǒng)和地理環(huán)境,保留了比較好的習慣法文化,習慣法規(guī)范中的刑事制度,民事制度以及婚姻家庭制度等極具民族特色。反排是臺江縣東南一個苗族聚居的村寨,在國家權力以前所未有的力度深入到少數(shù)民族地區(qū)、統(tǒng)一的國家法制明確否定了民族習慣法后,反排苗族習慣法中的刑事制度被國家法完全取代,民事制度以村規(guī)民約的形式獲得新生,婚姻家庭制度因其沒有觸及國家權力而被揚棄地保留下來。反排苗族習慣法現(xiàn)狀如何?國家法與習慣法之間的關系怎樣?是否有必要在少數(shù)民族地區(qū)強行推進國家法?
本文以臺江縣的反排這個典型的苗族村寨為例,以田野調查的民族志資料為基礎,分析這個苗族村寨主要的習慣法,并解讀文章涉及的問題。
關鍵字:貴州苗族 反排苗寨 習慣法 國家法
The Research of common law about the Miao minority of Guizhou—the example of Fanpai in Taijiang
Abstract
Taijiang has 95 above inhabitants is the Miao national minority, because of special history and geographical environment, with keeping traditional common law culture. In the common law standard's criminal system, the civil system as well as the marriage system and so on has the national characteristics extremely. Fanpai is the stockaded village which in a Miao national minority lives together of southeast Taijiang County. The Fanpai common law's criminal system is substituted for completely by the state law, after the state power entering the national minority area and the unification national legal system unprecedently denied the national common law explicitly. The Fanpai common law’s civil system obtains the new life by the local rule form, but the marriage system is retained sublately because it has not touched the state power. How is the situation of the Fanpai common law now? How is State law and customary law of the relationship? Whether it is necessary to forcefully push forward in ethnic minority areas law? Based on this typical example of Taijiang's Fanpai County of Miao village and practice of the national survey data, we can analyse the Miao village in the main customary law and solve the problem involved in article.
Keywords: the Miao national of Guizhou Province, the Miao national in Fanpai, Common law, State law.
目錄
摘要 .II
Abstract III
引 言 .1
一 、反排苗寨苗族習慣法的歷史沿革...............................................2
1.物質方面.........................................................2
2.文化方面.........................................................3
(二)反排苗寨苗族習慣法的歷史脈絡 .....................................4
1.苗族習慣法的淵源.................................................4
2.苗族習慣法的價值.................................................5
二 、反排苗寨苗族習慣法的現(xiàn)狀 6
(一)主要習慣法 6
1.刑事方面........................................................6
2.民事方面........................................................7
3.婚姻家庭方面...................................................10
(二)糾紛解決的制度和方式............................................12
1.糾紛解決制度的演變..............................................12
2.糾紛解決的制度和方式............................................13
(三)社會功能........................................................13
1.積極性..........................................................14
2.消極性..........................................................14
三 、反排苗寨苗族習慣法的發(fā)展............................................16
(一)苗族習慣法與國家法的關系..............................................16
(二)在少數(shù)民族地區(qū)是否強行推進國家法................................... .17
結 語...................................................................19
參考文獻.................................................................20
致 謝...................................................................22
參考文獻
[18] [法]讓•雅各•盧梭.社會契約論[M].何兆武譯.北京:商務印書館出版社,2005.
[19] [美]R•昂格爾.現(xiàn)代社會中的法律[M].北京:中國政法大學出版社,1994.
[20] 張文顯主編.法理學[M].北京:高等教育出版社,北京大學出版社,1999.
[21] 沈宗靈.略論法律移植[A].見:沈宗靈.法理學與比較法學論集[C].北京:北京大學出版社,廣東高等教育出版社,2000.
[22] 蔣立山.中國法治道路初探.中外法學[J],1998,3.
[23] 王銘銘.村落視野中的文化與權力[M].北京:三聯(lián)書店出版社,1997.
[24] 郭丹青.中國的糾紛解決[A].見:強世功.調解、法制與現(xiàn)代性:中國調解制度研究[C].北京:中國法制出版社,2001.